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A Story with Two Sides Print E-mail
Wednesday, 10 March 2010 23:26

The Unsisterly Sisters

There is a true story told of two unmarried sisters, who lived together, but because of an unresolved disagreement over an insignificant issue, refused to speak to each other—one of the inescapable results of refusing to forgive.

Since they were either unable or unwilling to move out of their small house, they continued to use the same rooms, eat at the same table, use the same appliances, and sleep in the same room—all separately, without one word. A chalk line divided the sleeping area into two halves, separating doorways as well as the fireplace. Each would come and go, cook and eat, sew and read without ever talking to the other.

Through the black of the night, each could hear the deep breathing of the other, but because both were unwilling to take the first step toward forgiving the silly offense, they coexisted for years in grinding silence (Great Church Fights by Leslie B. Flynn).

Lines of Resentment

It would be rare to find such a situation today with two people living in the same house and a line drawn down the middle. But it would not be rare to find this situation between two people who live in separate houses or even separate parts of the world. Imaginary lines can be just as powerful as lines drawn with chalk. Resentment and anger can lead to a complete separation of two people for very many years, often till the death of one of them. If you are caught in the web of resentment, you know firsthand how it can entangle and strangle you.

The older brother in today's dramatic story was unable to rejoice with his father. His resentment made him unable to feel any happiness when his younger brother returned to the family. He was frozen in his attitude, both towards his brother and his father. He had become a slave of his own self-created bitterness.

Self or Other?

How is it that the father and the older brother both had very different reactions? One simple, but radically different, thing about their attitudes can be found in this important difference. The older brother thought only about himself, while the father thought only about his son. The older brother became resentful because he judged that the father had not been fair to him.

The inner life of the older brother seemed to be controlled by his own small view of the world. In his view, he was at the center and everything had to revolve around him. He had made himself powerless to enter into the world of another person. So instead of rejoicing with his younger brother, he could only judge him. Being trapped by his own narrowness, he became the victim of resentment.

The father, on the other hand, was able to see beyond his own narrow self-concerns. He was filled with joy when he saw his younger son coming home, because he had the ability to enter into the feelings of his once-lost son. His compassion made it possible for the father to sense what was going on in his younger son. And so the father declared: "...we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found."

On Our Side

Both the father and the older brother were confronted with the same situation, and both reacted in completely different ways. If I asked you who of the two you would like to have on your side, the answer would be quite obvious. We all yearn for someone who can enter into our world and feel something of what is going on there. We fear the person whose vision of life is so narrow that everything is only seen through a cramped and constricted vision.

The obvious, but rather frightening and complicated, question is: how wide is my vision? Am I able to rejoice and be supportive with people when significant things happen in their lives? If someone injures me, are they in my bad books forever? Is my world so narrow that I don't want to hear what is really happening to other people if it doesn't affect me? Are there whole groups of people whom I automatically exclude from my mind and heart? Am I resentful whenever I hear about something good happening to another person? Is jealousy my first reaction? Just being aware of any tendency towards resentment can be a valuable first step in widening my own person vision of life.

Always Waiting

But let's not forget that in God's eyes, we are all the younger son. God, our loving Creator, is always waiting for our return with open and welcoming arms. Today's story is the strongest possible reminder that we are all loved by God, no matter in what emotional or spiritual shape we may find ourselves. If we have moved off the path of right and honest living, there is no need to fear. If we have even the smallest desire to change, that is enough.

We don't have to wait for any remarkable thing to happen inside of ourselves. Wanting to come home to God and to God's people is enough. In his book, The Life of the Beloved, Henri Nouwen wrote these words: "The truth, even though I cannot feel it right now, is that I am the chosen child of God, precious in God's eyes, called the Beloved from all eternity and held safe in an everlasting embrace...We must dare to opt consciously for our choosiness and not allow our emotions, feelings, or passions to seduce us into self-rejection."

May we allow God to love and embrace us as only God can.

 
Words of Life, Mar 13 & 14, 2010 Print E-mail
Wednesday, 10 March 2010 23:26

Mother Teresa said that Christ comes to us in the distressing disguise of the poor. She also said that it is a terrible poverty that a child must die so that people might live as they wish. Taken together, I believe that the poorest of the poor are those whose poverty lies in the loss of a child. We should consider them the face of Christ in our lives and help them with a kind word, a listening ear, a healing embrace. Only love can overcome the tragedy of abortion, and that love must begin with each of us.

– Carl Anderson, Supreme Knight, Knights of Columbus, Address at the 25th Anniversary Celebration of Project Rachel

For mothers and fathers who suffer remorse and pain after an abortion: may they find peace through the sacrament of reconciliation and be consoled through the ministry of Project Rachel; we pray to the Lord. Amen.

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Prayers, Mar 13 & 14, 2010 Print E-mail
Wednesday, 10 March 2010 23:25

They need you to pray for them. Please take 90 seconds out of your busy schedule and offer one Our Father, one Hail Mary, and one Glory Be for the sick of our parish family: Frank Sabido, Luciano Longoria, Mary Garcia, Fabi Serna, M/M Bill Holzer, Alicia Garces, Fulmer Family, Robert Donohue, Bert Bednarz, Ruben Cruz, Clement Zuehr, Theresa & Cecil Toudouze, Richard Ledesma, Sam Patterson, Rosie Vontur, Florence Alcoser, Nina Reyes, Bruce Knutson, Janet Barton, Barbara Torres, Carmel Van Alen, Ed Fischnar, Julian Galindo, Charlie & Billie Sievers, Rosaura Trevino, Marie Denman, Mary Cerha, Nancy Souhrada, Sandra Cave, Carlos Vazquez, Robyn Marcum, Dee Hancock, Mark Spiekerman, Randy Schriedel and Louis Perez.

(Names run for four consecutive weeks unless the church office is otherwise notified.)

In Sympathy…The parish community extends its condolences to parishioner Joann James, whose husband, Robert Byrne James, recently passed away. Absolve, we beseech You, O Lord, the soul of Your servant Robert from every bond of sin, that being raised in the glory of the resurrection, he may be refreshed among the Saints and Elect, through Christ our Lord. Amen.

 
Of Sin and Death Print E-mail
Thursday, 04 March 2010 23:23

Feeling Guilty

Did you hear about the man who sent a check to the government for back taxes with a note attached that said: "I felt so guilty for cheating on my taxes I had to send you this check. If I don't feel any better, I'll send you the rest."

Well that's hardly the kind of repentance Jesus was talking about. Jesus wants us to put away everything that keeps us from being his wholehearted followers. And he wants us to do it now. The message is clear, simple and direct. We don't have forever to change. Death will come to all of us at some unknown point of time. In the book of Psalms we read: Make us know the shortness of our lives, so that we may gain wisdom of heart.

And so my job today is to convince you that you really are going to die and that you had better get your act together right now before it's too late. Now that should cheer you up, shouldn't it? But no matter what angle we take, as we look at today's gospel, we just can't get away from the fact that the message is loud and clear—we don't have forever to change the way we live. For some of us, it's now or never.

John Climacus, a seventh-century ascetic urged Christians to use the reality of death to their benefit: "You cannot pass a day devoutly unless you think of it as your last," he wrote. He called the thought of death the "most essential of all works" and a gift from God. "The man who lives daily with the thought of death is to be admired, and the man who gives himself to it by the hour is surely a saint."

I hope you can see that this spiritual writer actually used the thought of death as a source of freedom and peace. He calls it a gift from God. When we realize that we are not going to live forever on this earth, then so many things in life lose their undue and inflated importance. When we are able to see life in perspective, we begin to relax about issues that would normally drive us to distraction. Since our life on earth is only for a time, then it doesn't make sense to live as if there were no end in sight.

Looking Good

For example, take our physical appearance. We do have a responsibility to look after our health. And so we should be concerned about sleep, diet, exercise and so on. But so many people act as if they were going to live forever. They want to look young even when they are no longer young, and so they take drastic steps to hide any signs of aging. There is nothing wrong with aging. It is simply a part of life. To act as if God made a mistake in allowing us to grow older is in some sense a defiance of God's plan for us. But the real problem is that when we do things to ourselves in an attempt to deny our age, we create a subtle illusion within ourselves that we can somehow cheat death for a while longer. Anything that keeps us from living in the world as it is can't be good for us.

We've all heard of, or known about, the middle-age man who suddenly buys a sports car and starts wearing clothes that only look good on a 20-year old. He may even dump his wife for a younger model. It's very clear what's happening to that fellow. He has come face-to-face with the fact that he is growing older and he just can't stand that thought, so he does everything possible to live in denial. But the reality is, no matter how many sports cars he buys, no matter how many younger women he seduces, no matter how loud he plays his music, he is still going to die.

A Date with Death

An ancient story is told about a slave who traveled with his master to Baghdad. As he walked the busy streets he found himself in the market place where he saw Death in human form. Death looked at him with such a piercing look that it frightened the slave, and he interpreted that look to mean that Death was planning soon to take his life.

He quickly rushed back to his master and told him what he had seen in the market place and asked if he might ride his camel to Samara, 15 hours away; because he was sure that he would be safe there, for Death would not know where to find him. The master gave him permission, and quickly the slave was on his way to Samara.

A few hours later the master was in the market place where he also saw Death in human form. He walked up to Death and asked, "Why did you look at my slave with such a threatening look?" Death answered, "That was not a threatening look. That was a look of surprise. I had a date with him tonight in Samara and I was surprised to see him here in Baghdad."

Running From Sin

Instead of running away from death, we should be running away from sin. Sin is the real death. It kills our capacity for real living, and so makes life distasteful and empty. When we get caught up in a sinful habit, we lessen our capacity to bring life to other people. Sin drives us inward and so we become self-centered instead of other-centered.

Life can be cut short for anyone of us at anytime. The roots of living in the illusion that we will never die seem to go very deep. And so today we are given a double-headed task. We are asked to shatter the illusion that we will never die, and break the attachment to sin. If we can start to accomplish both of these tasks, we will live a fruitful and other-centered life. And please remember that we do not have to do these things by ourselves. The Divine Gardener will be more than happy to nourish and strengthen us so that we might become healthy trees bearing life-giving fruit.

 
Words of Life, Mar 6 & 7, 2010 Print E-mail
Thursday, 04 March 2010 23:22

The Second Vatican Council reminded the entire Church that we are to be a leaven for the world’s transformation. … Recently, we have tried to be such a leaven in the debate about health care. It is not for us to speak to particular means of delivering health care; it is our responsibility, however, to insist, as a moral voice concerned with human solidarity, that everyone should be cared for and that no one should be deliberately killed.

Cardinal Francis George, Presidential Address to General Meeting of U.S. bishops, Nov. 16, 2009

For all who have been involved in abortion, euthanasia, or other sins against the dignity of human life: that our merciful and compassionate Lord will allow them the grace of repentance before their death; we pray to the Lord. Amen.

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